nature of religiosity and its relationship to psychotic experience. Later:[8]. A near-death experience accelerated her metaphysical explorations, and since then, she has had a cosmic consciousness experience, and numerous visions and out-of-body experiences. The direct experience of this Christ had been greatly emphasized in Protestant mystical literature with which Swedenborg was certainly acquainted. *(26) My learning is such as God gave me in my birth and habit, in the delight and study of my eyes and not of another man's. The trances of Socrates, Plotinus, Porphyry, Behmen, Bunyan, Fox, Pascal, Guyon, Swedenborg, will readily come to mind. It is subjective, or depends entirely upon the thought of the person. What seems an individual and a will, is none. Emanuel Swedenborg (, ; born Emanuel Swedberg; 8 February 1688 – 29 March 1772) was a Swedish pluralistic-Christian theologian, scientist, philosopher and mystic. We wander forlorn in a lack-lustre landscape. It is believed the great mystics and geniuses of the past were "sporadic manifestations" of a state that is mankind's natural heritage. . Swedenborg is disagreeably wise, and with all his accumulated gifts, paralyzes and repels. Crying they will cry with a loud voice both with their lips and in their writings. I am God the Lord, the Creator and Redeemer of the world. The angels, from the sound of the voice, know a man's love; from the articulation of the sound, his wisdom; and from the sense of the words, his science. He attempts to give some account of the modus of the new state, affirming that "his presence in the spiritual world is attended with a certain separation, but only as to the intellectual part of his mind, not as to the will part"; and he affirms that "he sees, with the internal sight, the things that are in another life, more clearly than he sees the things which are here in the world.". His theories regarding the composition of matter were even more remarkable, for they anticipated modern science's beliefs that atoms are actually knots of energy or fields of activity. This motivated him to return to Europe to receive training in human anatomy. . A higher class, in the estimation and love of this city-building market-going race of mankind, are the poets, who, from the intellectual kingdom, feed the thought and imagination with ideas and pictures which raise men out of the world of corn and money, and console them for the shortcomings of the day and the meanness of labor and traffic. Gravitation, as explained by Newton, is good, but grander when we find chemistry only an extension of the law of masses into particles, and that the atomic theory shows the action of chemistry to be mechanical also. With the like force he threw himself into theology. In his fifty-fourth year these thoughts held him fast, and his profound mind admitted the perilous opinion, too frequent in religious history, that he was an abnormal person, to whom was granted the privilege of conversing with angels and spirits; and this ecstasy connected itself with just this office of explaining the moral import of the sensible world. Even his critics described him as free from vehemence, anger, and hatred, never sarcastic, contemptful or envious. It is easy to see, in these minds, the origin of Swedenborg's studies, and the suggestion of his problems. The parish disputes in the Swedish church between the friends and foes of Luther and Melancthon, concerning "faith alone" and "works alone," intrude themselves into his speculations upon the economy of the universe, and of the celestial societies. He knows, if he only, the flowing of nature, and how wise was that old answer of Amasis *(23) to him who bade him drink up the sea,- "Yes, willingly, if you will stop the rivers that flow in." If one should ask the reason of this intuition, the solution would lead us into that property which Plato denoted as Reminiscence, and which is implied by the Bramins in the tenet of Transmigration. True in transition, they become false if fixed. . The mystical works of Swedenborg, however, are wholly free from artifice, being the direct account of genuine experience of a man "que recorrió este mundo y los otros, lúcido y labo The earth had fed its mankind through five or six millenniums, and they had sciences, religions, philosophies, and yet had failed to see the correspondence of meaning between every part and every other part. . In fact, in the spiritual world we change sexes every moment. Therefore the men of God purchased their science by folly or pain. I found that I was more unworthy than others and the greatest sinner, for this reason, that our Lord has granted me to penetrate by thought into certain things more deeply than many others; and the very source of sin lies in the thoughts I am carrying out; so that my sins have on that account a deeper foundation than those of many others; and in this I found my unworthiness and my sins greater than those of other men. The later post-reformation period also saw the writings of lay visionaries such as Emanuel Swedenborg and William Blake, and the foundation of mystical movements such as the Quakers. Yet, he came to see that this was required of him if he was to cast aside his preconceived ideas and allow the "spiritual sensations which were knocking at his consciousness" to enter and do what they would with him. After having dozed off to sleep he heard:[7]. The most despicable and the lowest of all mortals is he who fears nothing for the truth, for sacred things, for heaven and the Deity, but only for himself . Swedenborg himself had extensive experience with his 'double sight', and was able to trace back to their sources in the spiritual world those things which influenced him for good or ill (see e.g. This book examines the relationship between Borges’ own recorded mystical experiences and his appraisal of Swedenborg and other mystics. At this point in his study, he still thought the soul was organic. Interiors associate all in the spiritual world. In this gripping memoir, Gatti describes her evolution from party girl to channeler of hopeful and helpful messages from angels and spirit guides. Yet he abounds in assertions, he is a rich discoverer, and of things which most import us to know. Swedenborg and Behmen both failed by attaching themselves to the Christian symbol, instead of to the moral sentiment, which carries innumerable christianities, humanities, divinities, in its bosom. Only when Cicero comes by, our gentle seer sticks a little at saying he talked with Cicero, and with a touch of human relenting remarks, "one whom it was given me to believe was Cicero"; and when the soi disant Roman opens his mouth, Rome and eloquence have ebbed away,- it is plain theologic Swedenborg like the rest. It is the kingdom of the will, and by inspiring the will, which is the seat of personality, seems to convert the universe into a person;-, "The realms of being to no other bow, Ignibus ex igneis, humorem humoribus esse. . The wise people of the Greek race were accustomed to lead the most intelligent and virtuous young men, as part of their education, through the Eleusinian mysteries, wherein, with much pomp and graduation, the highest truths known to ancient wisdom were taught. 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