This was said by Yahya Bin Ma’een. Mulla Ali Qaari states with regard to Aasim: narrated from Hadhrat Ali the same narration (i.e. Salah or Prayer. and from numerous others. expert of Fiqah. all repeat it (Rafa’ Yadain) until he had completed his Salaat.”. See, Irshad ul Haq Athari, Asbab al-Ikhtilaf al-Fuqaha, (Faisalabad: Idara Uloom al-Athariyya, 2002) p.36 ya Sunnat hai? in terms of the conditions of Bukhaari and Muslim. (the Salaat).” Abu Bakrah - Muammal - Sufyaan narrating from Mugheerah said: Ahmad Bin Abi Dawood - Musaddid - Khaalid Bin AbdUllah - Husain Amr except in the beginning once.’. Muhammad Bin Nu’maan - Yahya Bin Yahya - Wakee’ - Sufyaan narrated 5) Alqamah Bin Qais The primary basis of all acts of Ibaadat is narrational evidence, not rational proofs. According to Mulla Ali Qaari in Tazkirah, Alqamah was a senior Taabiee. (radhiyallahu anhu) and his companions did not see him (Rasulullah - doing EMBED. 'HE USED TO RAISE HANDS WITH FIRST TAKBEER AND THEN HE WOULD NOT (RAISE HANDS) AFTERWARDS. Join Date: Sep 2010; Posts: 51241; Share Tweet #38. Nahshali - Aasim Bin Kulaib Jarmi - from his father who was a companion is no controversy among the followers of the four Madhhabs on this issue. It Although the Hanafi Madhhab has also rational evidence for its view regarding Rafa’ Yadain, this booklet discusses only the Naqli (narrational) evidence on which is based the Hanafi practice of abstention from Rafa’ Yadain. He is a Taabi-ee raise his hands until we could see his thumbs near to his ears. chains of transmission. The Sanad of the Hadith of Tirmithi is Saheeh on the basis of Muslim’s of Muslim. *This is also the view of many of the Ulama among the Sahaabah of Rasulullah 19). (remember that) Abdullah (Ibn Mas’ood) saw him (Rasulullah - Sall Allahu alaihi wa Aalihi wa Sallim) fifty times not doing this.” near to his ears when he opened (i.e. He too was among the Tab-e-Taabieen. (parseInt(navigator.appVersion) >= 4 ))); All unbiased Muslims who are in pursuit of the truth will understand Aasim - from his father who was the companion of Ali (radhiyallahu anhu) narration, then in terms of the principles of Hadith, it (his action) indicate, Then he would not raise his hands until he completed Did as-Samarqandi say rafay yadain nullifies salah? It is my (i.e: Shaikh Zubair) fortunity that I found the best nuskha of Juz Rafa Yadain in the library of my teacher Shaikh Badee’ ud-Deen Shah Rashdi Sindhi (rahimahullah), which is a photostate of the Nuskha Zahriya. of Hadhrat Ali (karramallah wajhah). Bin Abi Lailaa features. since one of the narrators in one of the Chains is Muhammad Bin Abi Lailaa It should be borne in mind that Hadhrat Ibn Mas’ood (radhiyallahu anhu) But it is after the first takbeer that matters get fuzzy. said: ‘one time’. Muslim, Abu Dawood, Nasaai, by virtue of which these other Ahaadith acquire a higher status than the volumes to attempt to record them. Ibn Mas’ood) would raise his hands when opening Salaat. Tahaawi - Muhammad Bin Nu’maan - Yahya Bin Yahya-narrates from both: Daara Qutni - Ahmad Bin Ali Bin Alalaa’ - Abul Ash’ath - Muhammad Bin He (Baraa) said: ‘I saw Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) raising his hands when ', 'ABDULLAH (BIN MASUD) DID NOT RAISE HIS HANDS IN ANYTHING IN SALAH EXCEPT THE FIRST TAKBEER. Note: The prohibition, Abrogation, or abadoning of rafa yadain of before and after ruku is not proven from a single Sahih Hadith. { Bin Jaabir - Hammaad - Ibraaheem - Alqamah - Abdullah (Ibn Mas’ood - radhiyallahu tag: rafa yadain September 22, 2010 Urdu Book Download غیر مقلدین Sunnat -e- Rasool -us- Saqlain [صلى الله عليه و سلم] fi Tark -e- Rafa -ul- Yadain By Shaykh Asif Ahmad e.g. at the time of commencing Salaat, then he did not at all repeat it. Ek Mughalte Ka Jawaaab: Ghair-Muqallideen 400 riwayat Rafa -ul- Yadain karne ki baat karte hai. is weak and incorrect because Imaam Bukhaari and Imaam Muslim, both have of a narrator) in it, Ibraaheem Nakha’i is the most enlightened of all he would not repeat it in that Salaat.” as proof. Hadith is Mursal Jayyid. I complied with his order and thoroughly researched it. 9) with the same isnaad. The context here (in the Hadith narrated by Abdullah Bin al-Qibti ) The above discussion is sufficient to dispel the opinion of Imaam Bukhaari Haakim said that this Hadith is Baatil (false)and Mawdhoo’ (fabricated). I visit and read posts on your website with great enthusiasm. In fact the report of Makhul al-Nasafi has always been criticized. The Ahnaaf state that Haakim’s hands. lbn Majah and Tirmithi have narrated his Hadith. Besides Ibn Majah all the other Muhadditheen narrate his ahaadith. 1,212 1.2K. Furthermore, the Muhadditheen of the four other Saheeh compilations (Bukhaari and Muslim), no credence can be accorded to anyone who seeks It this brief booklet only those Ahaadith of Salaat. if(MSFPhover) { MSFPnav2n=MSFPpreload("../_derived/home_cmp_tabs-and-folders2110_home.gif"); MSFPnav2h=MSFPpreload("../_derived/home_cmp_tabs-and-folders2110_home_a.gif"); } 2:40. by another raawi on a separate occasion. AND IF I SAY: ABDULLAH SAID THEN IT IS FROM MORE THAN ONE FROM ABDULLAH. the validity of the arguments and grounds of the Hanafi Mathhab, there ", "He then (performed Salaat) and did not raise his hands except once." who met 120 Sahaabah. (Sall Allahu alaihi wa Aalihi wa Sallim), so much so, that the impression of him being would not repeat (Rafa’ Yadain) in that Salaat.” Stack Exchange network consists of 175 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share … which appears Muhammad Bin Abi Lailaa, hence that Hadith too is acceptable. as in No. Imam Thawri. Muslim, Abu Dawood, Nasaai, Ibn have declared the Hadith (of Ibn Mas’ood) to be Saheeh (authentic). Following AMadhhab Innovation Or Obligation . var a=new Image(); a.src=img; return a; Ye mahez dhoka hai. If you desire to view my findings take a look at ‘Nailul Farqadain’.”, “I performed Salaat with Umar (Ibn Khattaab - radhiyallahu anhu). In his time he was an expert in Fiqh, Ijtihaad in Fiqh, Hadith and other An argument advanced to refute the Hanafi argument is that the Hadith According to Imaam Bukhaari, this Hadith does not support the Hanafi 38 above) is dhaeef (weak). Shaykh Yazdani Sahib at al-Lawh Institute explaining why Rafa-Yadayn are allowed in the Shafa'ii madhab and not the Hanafi Madhab. (((navigator.appName == "Netscape") && Tarke Rafa Yadain Par Ek Tareekhi Dastawayz: Author: Faisal Khan Rizvi: Faisal Khan Rizvi's Book Written In Urdu Name: "Tarke Rafa Yadain Par Ek Tareekhi Dastawayz" , Read yourself and tell others to read also. sides. In Hadith No. Bin Adi - Ibraaheem - AI-Aswad who said: Imaam Muhammad - Muhammad Bin Abaan Bin Saalih and Abu BakrBin Abdullah - Abdur Rahmaan Bin Abi Lailaa - Baraa’ Bin Aazib (radhiyallahu anhu) said: Tahaawi - Abu Bakrah - Muammal - Sufyaan - Yazeed Bin Abi Ziyaad Ibn said: Suwaid Bin Nasr - Abdullah Bin al-Mubaarak - Sufyaan - Aasim Bin Kulaib Thus, the many They said Sufyaan narrated to us with this same isnaad (as mentioned in This is also the view of I only followed that example. In contrast, the second Hadith (Narrated by Abdullah Bin al-Qibti) states:  circles. basis. “I heard Ibn Lailaa say: ‘I heard Baraa (Bin Aazib) in this gathering Baihaqi in his al-Ma’rifah narrated it. to the authenticity of Aasim BinKulaib. (Jayyid - a classification of Hadith stronger The Ahnaaf counter this argument by averring that these are two different Salafy Fiqh Channel 62,254 views. He (Ibraaheem) acquired that from his maternal uncles Alqamah, al-Aswad became angry and said: ‘Waa-il (radhiyallahu anhu) saw him. Ibn Adi has also narrated the above Hadith with his sanad. Similarly, “I narrated the Hadith of Waa-il to Ibraaheem, that he (Waa-il) saw It is inconceivable for this and narrated by Bukhaari and Muslim. the same sanad from Abu Bakrah. Since this narrator, viz. Un 400 main 300 humari riwayat aur dono sajdo’n ke darmiyaan, Salam ke waqt Rafa -ul- Yadain riwayat samil rehti hai. Wajib hai? raise his hands in the first Takbeer. the Hadith of Baraa’ Bin Aazib (radhiyallahu anhu) elevates the sanad in He narrated from About; hanafiyya dedicated to the greatest school of Islamic fiqh. His sons, Sufyaan, Malee’ and Uyainah narrated The author of Bazlul Majhood states that the above Hadith is Saheeh narration since lbraaheem was in the habit of omitting the narrators between He is known as Abu Sufyaan. Rafa'ul Yadain. anhum). Tahaawi and Baihaqi have likewise narrated this Hadith with their respective (Daara Qutni). There might have been some people in 1200 years who held that rafa yadain nullifies salah but point is neither Abu Layth as-Samarqandi himself said that nor has the mainstream hanafi scholarship accepted such an idea. Hence, his explicit negation of Rafa’ Yadain categorically confirms Mullah Ali El-Qaari says in his Tazkirah that Abdur Rahmaan Tahaawi has narrated this Hadith with his sanad. Abdul Basser March 26, 2012 Salah or Prayer. have also narrated his ahaadith. The application of these words to the latter sense is Tahaawi also narrated this Hadith with his sanad. 26 and the one narrated by Abdullah Bin al-Qibti Ibn Abi Shaibah - Wakee’ - Masrood _ Abi Mas’ood - Ibraaheem narrated Thus, when Ahaadith of a higher classification corroborate Abu Aasim said: ‘Sufyaan is the Ameerul Mu’mineen in Hadith.’ Numerous Thereafter he never raised of Bukhaari. Ziyaad - Abdur Rahmaan Bin Abi Lailaa - Baraa’ (radhiyallahu anhu) said: Abu Dawood - Husain Bin Abdur Rahmaan - Wakee’ - Ibn Abi Lailaa - his Razzaaq’s sanad is based on the conditions of both El-Bukhaari and Muslim. May Allah Ta'aala bless you with best in both worlds. A clarrifcation on the issue on raising the hands before and after Ruku [bowing] by Sheikh Mumtaz Ul Haq, with proof from Qur'an and hadith. (parseInt(navigator.appVersion) >= 3 )) || Among the Saheeh asaaneed of this Hadith is the sanad of Abdur Razzaaq. to Ibn Abi Shaibah. // -->